The Hamster Wheel of Intellectual, Scholarly and Leadership Post Civil Rights Diatribe
June 24th, 2008It is not enough for us to engage in critiquing of systems. In fact, it becomes more like academic masturbation that real social constructive thinking. Anyone can critique ad naseum the systems under which we are oppressed.
It is much more constructive to after such a critique, engage in the creation of a system or systems that will serve us. If we do not create things that serve us, we will continue the cycle of oppression, thereby continuing our deterioration of a species, because nothing remains constant; it either improves or gets worse. Maintenance only applies to artificial machines. Our very physical nature dictates this. We will either improve our health or co-opt it by how we treat it.
It is quite easy to regurgitate our scholars, intellectuals and leaders, but at the end of the day it is rigorous action that will propel us into the dimensions of freedom and justice that we all claim to crave. If Dr. Martin Luther King, Jr. simply preached, we would never come to know the greatness of the man. What would we say about Malcolm X if he only preached within the Nation of Islam structure and did not transform himself into El Hajj Malik El Shabazz? What if Gandhi relegated himself to just being an attorney?
If your academic education does not propel you into action, then you become an engine without a spark. You are merely a good piece of entertainment, geared toward tickling the senses, but nothing more. We can listen to the books, CDs and lectures of intellectuals such as Cornell West, Noam Chompsky, Michael Eric Dyson, Howard Zinn, and so on, but it is their actions that affirm their intellectual prowess. They must back up their oration with practical application to have any sort of relevancy.
And who truly has relevancy in this era of complacency? Who has the ability to awaken our civil slumber? Or are we in effect done with the idea of one or a few leaders to give us what we need to speak the engine of a movement, and are finally ready for multiple voices?
Perhaps cynically, but our words have simply become useless. They are no longer the catalyst to the rush on the battlefield. Forty years removed from the great civil right struggles, we engage in more rhetoric than we do revolution, and more miasma than we do movement.
The era of leaders who not only spoke truth about the status quo, but actively engaged the masses in direct action are over. The era of the SNCC and the Black Panther Party – through COINTELPRO and other means – are over. The places where massive struggle and revolutionary continuance occur on other shores, in other lands such as Cuba, Venezuela, Bolivia, Ecuador and others. Though perhaps flawed at times, they are still actively engaged, whereas we in the United States organize and operate at a very micro level, with communication so fragmented there is no hope of massive movements at this time.
Now we have libraries of books, of nostalgia, of memorabilia. We often talk and reflect back to the sixties, because we have created nothing of the modern era that is substantive. In fact, we have become more reactionary than anything else. For example, there are no more nationwide movements to provide free clinics, schools, breakfast programs to provide underserved communities alternatives to failing health care, education and nutrition.
Now many of us so-called intellectuals and activists organize endless conferences on what the contemporary societal problems are – which never went away such as poverty – with no workable solutions or assignments at the end of each upon which we can build. We wear the T-shirts of the Black Panthers, Che Guevara, Malcolm, but where are we within our own context?
So here we are, decades after W.E.B. Dubois, James Baldwin and others, of great leaders like Fannie Lou Hamer, Medgar Evers, Ella Baker, Booker T. Washington, Rosa Parks and Marcus Garvey, spinning in this hamster wheel, more afraid than ever to not only challenge the status quo – beyond Katrina, the Iraq occupation and George Bush which is now sanctioned by the Democratic Party in light of a so-called left party controlled Congress and the possibility of Obama as the first black president – but to create systems that would offer sustainable alternatives to the current degradation, thereby giving people a chance to breathe and live with decency and dignity for once in their lives. Perhaps the real conversation now must be about authenticity.